Osun State Governor Ademola Adeleke is facing criticism over his handling of the appointment and installation of the new Owa Obokun of Ijesaland, Oba Adesuyi Haastrup. The controversy stems from allegations of undermining Yoruba traditions in the selection process.
The Fajesinmi Royal Family of the Bilaro Olu-Odo Ruling House has strongly condemned the governor’s approach, describing it as a “desecration” of Ijesa and Yoruba customs. In a statement, the family decried the governor’s decision to appoint Oba Haastrup and present him with a staff of office within 72 hours, bypassing traditional rites and consultations.
Speaking on behalf of the family, Prince Olufemi Fajemisin accused the governor of politicizing the sacred process of appointing a king. “This rushed selection and presentation undermines the spiritual and cultural essence of Yoruba kingship,” he said.
Fajemisin emphasized the importance of traditional practices such as consultation with the Ifa oracle and the seclusion of the king-elect, which serve as spiritual preparations for the throne. He argued that these customs are the foundation of a king’s authority and legitimacy, ensuring alignment with ancestral and divine orders.
The Fajesinmi Royal Family insists that the hurried process has eroded the sacred foundations of Yoruba kingship, calling for respect for the traditions that have sustained the Yoruba people for centuries.
Prince Fajemisin said: ““By bypassing this time-honoured practice, the cultural essence of Yoruba kingship is eroded, and its sacred foundation is undermined. This rushed selection, approval and presentation of Staff of office-raised significant concerns and sparked widespread disapproval.
“Traditionally, installing a king in Yorubaland is meticulous, involving spiritual rites, consultation with the Ifa oracle, and a purification process known as seclusion.
“This process prepares the king-elect for the enormous responsibilities of leadership, both physical and spiritual, and aligns him with the ancestral and divine order of kingship. It is the foundation of the king’s authority and legitimacy. It symbolizes his initiation into the mysteries of kingship and the spiritual responsibilities that come with the throne.
“Such an act disregards the customs and traditions that have sustained the Yoruba people for centuries and diminishes the spiritual significance of the king’s role as a custodian of culture and intermediary between the people and the divine.” he said
